[61] Cf. All answer, Amen. And indeed, since no one today calls into doubt in any way the doctrinal principles on the complete efficacy of Eucharistic Communion under the species of bread alone, the Council thus gave permission for the reception of Communion under both kinds on some occasions, because this clearer form of the sacramental sign offers a particular opportunity of deepening the understanding of the mystery in which the faithful take part.[21]. All things to the contrary notwithstanding. 26. The celebration of the Eucharist in a particular Church is of utmost importance. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 243. 0000011935 00000 n
Further, if another suitable lector is also not present, then the priest celebrant should also proclaim the other readings. Among gestures included are also actions and processions: of the priest going with the deacon and ministers to the altar; of the deacon carrying the Evangeliary or Book of the Gospels to the ambo before the proclamation of the Gospel; of the faithful presenting the gifts and coming forward to receive Communion. 2628 0 obj
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48; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. Most Reverend Wilton D. Gregory Bishop of Belleville President United States Conference of Catholic Bishops, Reverend Monsignor William P. Fay General Secretary. The rubrics, by way of exception, allow for the local Ordinary to permit another Mass in churches and oratories to be celebrated in the evening, and, in the case of genuine necessity, even in the morning. [55] Cf. After the Lords Prayer is concluded, the priest alone, with hands extended, says the embolism Libera nos (Deliver us). For the proper construction, restoration, and remodeling of sacred buildings, all who are involved in the work are to consult the diocesan commission on the sacred Liturgy and sacred Art. It is the competence of the Conferences of Bishops in the first place to prepare and approve an edition of this Roman Missal in the authorized vernacular languages, for use in the regions under their care, once their decisions have been accorded the recognitio of the Apostolic See.[149]. [136] Cf. PL 2, 376A; Origen, Disputatio cum Heracleida, no. [49] Cf. [20] Ecumenical Council of Trent, Session 22, Doctrina de ss. [107] At the same time, the faithful should be encouraged to seek to participate more eagerly in this sacred rite, by which the sign of the Eucharistic banquet is made more fully evident. 47-48). Including Adaptations for the Dioceses of the United States of America, Adaptations for the Dioceses of the United States of America, Decree of ConfirmationDecree of Publication, A Witness to Unchanged Faith (2 - 5) A Witness to Unbroken Tradition (6 - 9) Accommodation to New Conditions (10 - 15), Chapter I - THE IMPORTANCE AND DIGNITY OF THE EUCHARISTIC CELEBRATION (16 - 26), Chapter II - THE STRUCTURE OF THE MASS, ITS ELEMENTS AND ITS PARTS, I - The General Structure of the Mass (27 - 28) II - The Different Elements of the Mass (29 - 45), - Reading and Explaining the Word of God - The Prayers and Other Parts Pertaining to the Priest - The Other Formulas in the Celebration - The Vocal Expression of the Different Texts - The importance of Singing - Movements and Posture - Silence, III - The Individual Parts of the Mass (46 - 90), - The Entrance - Greeting of the Altar and of the People Gathered Together - Act of Penitence - The Kyrie eleison - The Gloria - The Collect, - Silence - The Biblical Readings - The Responsorial Psalm - The Acclamation Before the Gospel - The Homily - The Profession of Faith - The Prayer of Faithful, C) The Liturgy of the Eucharist (72 - 89), - The Preparation of the Gifts - The Prayer Over the Offerings - The Eucharistic Prayer - The Communion Rite - The Lord's Prayer - The Rite of Peace - The Fraction - Communion, Chapter III - THE DUTIES AND MINISTRIES IN THE MASS, I - The Duties of Those in Holy Orders (92 - 94), II - The Duties of the People of God (95 - 97), - The Ministry of the Instituted Acolyte and Lector - Other Ministries, IV The Distribution of Duties and the Preparation of the Celebration (108-111), Chapter IV - THE DIFFERENT FORMS OF CELEBRATING MASS, - The Introductory Rites - The Liturgy of the Word - The Liturgy of the Eucharist - The Concluding Rites, - The Introductory Rites - The Liturgy of the Eucharist, - The Introductory Rites - The Liturgy of the Word, - The Introductory Rites - The Liturgy of the Word - The Liturgy of the Eucharist - The Manner of Speaking the Eucharistic prayer, Eucharistic Prayer I or Roman Canon Eucharistic Prayer II Eucharistic Prayer III Eucharistic Prayer IV, - The Communion Rite - The Concluding Rites, III - Mass at Which Only One Minister Participates (252 - 272), IV - Some General Norms for All Forms of Mass (273 - 287), - Veneration of the Altar and the Book of the Gospels - Genuflections and Bows - Incensation - The Purification - Communion under Both Kinds, Chapter V- THE ARRANGEMENT AND FURNISHING OF CHURCHES FOR THE CELEBRATION OF THE EUCHARIST, II Arrangement of the Sanctuary for the Sacred Synaxis (Eucharistic Assembly) (295 310), - The Altar and Its Appointments - The Ambo - The Chair for the Priest Celebrant and Other Seats, III The Arrangement of the Church (311 318), -The Places of Faithful - The Place for the Choir and the Musical Instruments - The Place for the Reservation of the Most Holy Eucharist - Sacred Images, Chapter VI -THE REQUISITES FOR THE CELEBRATION OF THE MASS, I - The Bread and Wine for Celebrating the Eucharist (319 - 324), II - Sacred Furnishings in General (325 - 326) III - Sacred Vessels (327 - 334), V - Other Things Intended for Church Use (348 - 351), Chapter VII - The Choice of the Mass and Its Parts, - The Readings - The Orations - The Eucharistic prayer - The Chants, Chapter VIII- MASSES FOR VARIOUS CIRCUMSTANCES AND MASSES FOR THE DEAD, I - Masses and Prayers for Various Circumstances (368 - 378) II - Masses for the Dead (379-385), Chapter IX- ADAPTATIONS WITHIN THE COMPETENCE OF BISHOPS AND BISHOPS CONFERENCES (386-399), Msgr. In the choice of materials for sacred furnishings, besides those which are traditional, others are acceptable if by contemporary standards they are considered to be noble, are durable, and are well suited for sacred use. 86. xYKoX[Kb}JfNQ5fA nY9^Mh 393. 35. An acclamation of this kind constitutes a rite or act in itself, by which the assembly of the faithful welcomes and greets the Lord who is about to speak to it in the Gospel and professes its faith by means of the chant. : Martes 21 VII semana. In addition, microphones that may be needed to amplify the priests voice should be arranged discreetly. 2. 89. endobj
Then he himself receives the sign of peace from the priest and may offer it to those other ministers who are closer to him. 53: AAS 56 (1964), p. 890. In the dioceses of the United States of America, for a good reason, on special occasions (for example, in the case of a funeral, a wedding, or when civic leaders are present) the priest may offer the sign of peace to a few of the faithful near the sanctuary. 41. 0000013227 00000 n
334. A good way to describe the Mass is to say that it is Holy Thursday, Good Friday and Easter Sunday made sacramentally present today in ritual. The following also exercise a liturgical function: The sacristan, who carefully arranges the liturgical books, the vestments, and other things necessary in the celebration of Mass. no. The Mass 3: AAS 89 (1997), p. 864. 93-98; for the manner of joining certain blessings and the crowning of an image of the Blessed Virgin Mary with the Mass, cf. The adaptations spoken of below that call for a wider degree of coordination are to be decided, in accord with the norm of law, by the Conference of Bishops. 233. Following the example of Christ, the Church has always used bread and wine with water to celebrate the Lords Supper. 17: AAS 59 (1967), p. 305. The Traditional Latin Mass (TLM), practiced in one form or another for over 1500 years by an ever-increasing number of peoples and nations and in possession of a . He consumes a little of the Blood of Christ and hands the chalice to the deacon or a concelebrant. 88). 31 (in Time of War or Conflict), no. Holy Thursday / The Last Supper April 2nd - 8th, 2023 Holy Week is the week before Easter Sunday, beginning seven days before with Palm Sunday. Then, as appropriate, a few moments of silence may be observed so that all may meditate on what they have heard. Then he takes the chalice and says quietly, Sanguis Christi custodiat (May the Blood of Christ bring), and then consumes the Blood of Christ. In Eucharistic Prayer I, or the Roman Canon, the prayer Te igitur (We come to you, Father) is said by the principal celebrant alone, with hands extended. This variety of offices in the celebration of the Eucharist is shown outwardly by the diversity of sacred vestments, which should therefore be a sign of the office proper to each minister. 838 3. 51. 251. Among those Masses celebrated by some communities, moreover, the conventual Mass, which is a part of the daily Office, or the community Mass, has a particular place. [34] Cf. [131] Cf. When everything has been properly arranged, the procession moves as usual through the church to the altar, the concelebrating priests walking ahead of the principal celebrant. 199. 16: AAS 81 (1989), p. 912; Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimate, 25 January 1994, nos. It is particularly appropriate that he should place the Book of the Gospels on the altar, after which, together with the priest, he venerates the altar with a kiss. Brief announcements, if they are necessary; The priests greeting and blessing, which on certain days and occasions is enriched and expressed in the prayer over the People or another more solemn formula; The dismissal of the people by the deacon or the priest, so that each may go out to do good works, praising and blessing God; The kissing of the altar by the priest and the deacon, followed by a profound bow to the altar by the priest, the deacon, and the other ministers. For this people is the People of God, purchased by Christs Blood, gathered together by the Lord, nourished by his word. To fulfill this function correctly, it is necessary that the psalmist have the ability for singing and a facility in correct pronunciation and diction. For his part the principal celebrant, along with the deacon, venerates the altar with a kiss in the usual way. Language should be used that is accommodated to the faithful of the region, but is noble and marked by literary quality, and there will always remain the need for some catechesis on the biblical and Christian meaning of certain words and expressions. The Roman Ritual, Book of Blessings, editio typica, 1984, part III. Next the priest invites the people to pray. For in the readings, as explained by the homily, God speaks to his people,[58] opening up to them the mystery of redemption and salvation, and offering them spiritual nourishment; and Christ himself is present in the midst of the faithful through his word. The Roman Rite constitutes a notable and precious part of the liturgical treasure and patrimony of the Catholic Church. 151. 284-287 is followed. [87] Cf. With the concelebrants and the people he continues, saying the Domine, non sum dignus (Lord, I am not worthy). 274. 308-309, 311-313. It is a praiseworthy practice that the Book of the Gospels be placed upon the altar. 239. An altar whether fixed or movable is dedicated according to the rite prescribed in the Roman Pontifical; but it is permissible for a movable altar simply to be blessed. 391. 308-309. The people, however, stand and give expression to their prayer either by an invocation said together after each intention or by praying in silence.
PDF Holy Thursday Mass of the Lord's Supper - Our Lady Of Peace 23: AAS 59 (1967), p. 307. After communicating, each returns to his seat. It is fitting that the beauty and nobility of each vestment derive not from abundance of overly lavish ornamentation, but rather from the material that is used and from the design. [118] Cf. 0000006009 00000 n
Amen. 29. The people say the acclamation, Gloria tibi, Domine (Glory to you, Lord). Singing may always accompany the rite at the offertory, even when there is no procession with the gifts. It is appropriate that such a cross, which calls to mind for the faithful the saving Passion of the Lord, remain near the altar even outside of liturgical celebrations. [156] Cf. 122. In the dioceses of the United States of America, the following may also be sung in place of the Psalm assigned in the Lectionary for Mass: either the proper or seasonal antiphon and Psalm from the Lectionary, as found either in the Roman Gradual or Simple Gradual or in another musical setting; or an antiphon and Psalm from another collection of the psalms and antiphons, including psalms arranged in metrical form, providing that they have been approved by the United States Conference of Catholic Bishops or the diocesan Bishop. Effective immediately, this translation of the General Instruction of the Roman Missal is the sole translation of the Institutio Generalis Missalis Romani, editio typica tertia for use in the dioceses of the United States of America. The practice is to be kept of building a sacrarium in the sacristy, into which is poured the water from the purification of sacred vessels and linens (cf. Likewise, seats should be arranged in the sanctuary for concelebrating priests as well as for priests who are present for the celebration in choir dress but who are not concelebrating. [39] Cf. 39. 276-277). Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, nos. The people respond, Habemus ad Dominum (We lift them up to the Lord). 4, 8: AAS 62 (1970), pp. MASS OF THE LORD'S SUPPER Lent ends with the beginning of the Mass of the Lord's Supper on the evening of Holy Thursdaythe only Mass permitted on this day. The renewal of The Roman Missal, carried out in our time in accordance with the decrees of the Second Vatican Ecumenical Council, has taken great care that all the faithful may engage in the celebration of the Eucharist with that full, conscious, and active participation that is required by the nature of the Liturgy itself and to which the faithful, in virtue of their status as such, have a right and duty.[147]. Then the lector goes to the ambo and, from the Lectionary already placed there before Mass, proclaims the first reading, to which all listen. Although it is not always necessary (e.g., in weekday Masses) to sing all the texts that are of themselves meant to be sung, every care should be taken that singing by the ministers and the people is not absent in celebrations that occur on Sundays and on holy days of obligation.
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